{"id":2308,"date":"2015-11-05T11:46:43","date_gmt":"2015-11-05T11:46:43","guid":{"rendered":"http:\/\/www.baduder.org\/tr\/?p=2308"},"modified":"2015-11-05T11:47:06","modified_gmt":"2015-11-05T11:47:06","slug":"renk-ve-ahenk","status":"publish","type":"post","link":"https:\/\/www.baduder.org\/tr\/renk-ve-ahenk.html","title":{"rendered":"Renk ve Ahenk"},"content":{"rendered":"

RENK VE AHENK
\n-Alem-i Muhasebe de-<\/p>\n

\u0130nsanl\u0131\u011f\u0131 b\u00f6len ve insan \u0131rk\u0131na ac\u0131 veren olaylar her g\u00fcn bir kat daha azg\u0131nla\u015f\u0131yor…
\n\u00c7\u00fcnk\u00fc\u015fimdiki toplum (d\u00fcnya) d\u00fczeni ac\u0131nacak derecede elveri\u015fsiz ve bozuk g\u00f6r\u00fcn\u00fcyor.\u201d
\n(Bahai Dini\u2019nin kurucusu Hz. Bahaullah)
\n<\/b><\/i><\/span>
\n<\/i><\/span><\/span><\/span><\/b>Temelinde birlik ve dirli\u011fe dem vurarak iri ve g\u00fc\u00e7l\u00fc, iyi e\u011fitim alm\u0131\u015f bir bireyden, topluma t\u00fcm boyutlar\u0131yla ula\u015fan, bar\u0131\u015f\u0131 konu\u015fmak istiyorum. Bu vesile ile \u2018Kendinize nas\u0131l davran\u0131lmas\u0131n\u0131 istiyorsan\u0131z siz de ba\u015fkalar\u0131na \u00f6yle davran\u0131n\u0131z\u2019 fikri ile belki de b\u00fct\u00fcn gelece\u011fimize ipotek koyabiliriz. Bize g\u00f6re \u00e7ok do\u011fru bir bar\u0131\u015f\u0131 temsil, di\u011ferini ayr\u0131\u015ft\u0131rarak \u00f6tekile\u015fmeye d\u00f6n\u00fc\u015ft\u00fcrebilir.
\nHer insan\u0131n renk ahengi farkl\u0131l\u0131klar g\u00f6sterir. Lakin bar\u0131\u015f i\u00e7inde ya\u015fayabilmenin hat\u0131r\u0131na, bir \u00e7ok ayr\u0131l\u0131klar\u0131 bir ortak payda da halletmeli ve \u00e7ok sesli ortamlar\u0131 vakarla kar\u015f\u0131lamal\u0131y\u0131z.
\nBunun en bilinen genel \u00f6\u011fretisi ise, t\u00fcm d\u00fcnya insanlar\u0131n\u0131 sevmeyi \u00f6\u011fretmektir. Ve bunu g\u00fczel insanl\u0131k ad\u0131na <\/span><\/span><\/span><\/b>\u00a0“s\u00fcrd\u00fcr\u00fclebilirlik ” \u015feklinde devaml\u0131 halde yap\u0131labilir olmas\u0131n\u0131 sa\u011flamal\u0131y\u0131z.<\/span><\/b><\/p>\n

Yukar\u0131da belirtilen g\u00f6r\u00fc\u015fleri kabul etmek meslekta\u015flar\u0131m\u0131z\u0131n, aras\u0131nda ki olmas\u0131 gereken bar\u0131\u015f\u0131n kurulmas\u0131nda \u00e7ok \u00f6nemlidir.Davran\u0131\u015flar\u0131m\u0131z\u0131, bir amaca y\u00f6nelik olarak belirleyerek kal\u0131c\u0131 \u00e7\u00f6z\u00fcme ula\u015fmam\u0131z\u0131 sa\u011flayacak,ne t\u00fcrl\u00fc tedbirler varsa do\u011fru ve kal\u0131c\u0131 prensiplere dayand\u0131rarak,
\ngerekenin hemen ve derhal yap\u0131lmas\u0131 gerekmektedir.<\/span><\/span><\/span><\/b><\/p>\n

<\/span><\/span><\/span><\/b>Aslolan soruyu kendi i\u00e7imizde t\u00fcm meslekta\u015flar olarak sorgulamam\u0131z laz\u0131m. Bu kadar sorunu bir \u015fekilde hallederek nas\u0131l mutlu sona ula\u015fabiliriz ? Meslekta\u015flar aras\u0131nda ortak paydan\u0131n sa\u011flanmas\u0131n\u0131n a\u015fa\u011f\u0131da belirtilen temel istek ve \u00f6nerilerden ge\u00e7erek ortak bir konsens\u00fcs sa\u011flamay\u0131 hedef almal\u0131y\u0131z.
\nMeslek ve meslekta\u015f birli\u011finde , her t\u00fcrl\u00fc \u00f6nyarg\u0131n\u0131n at\u0131larak, bir \u00e7ok d\u00fc\u015f\u00fcnce farkl\u0131l\u0131klar\u0131n\u0131 bir tarafa b\u0131rakarak k\u00f6t\u00fc huylular\u0131n\u0131 sab\u0131rla filtreleyerek atmam\u0131z gerekir. Lakin demokratik d\u00fczlemde, ayr\u0131 bir ses ve nefes olduklar\u0131n\u0131 bilerek, t\u00fcm bunlar yap\u0131lmal\u0131d\u0131r.
\n<\/span><\/span><\/span><\/b>\u0130nsanlar\u0131n, her zamankinden daha fazla bir birine sayg\u0131l\u0131, daha bir ho\u015f g\u00f6r\u00fcl\u00fc olmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnmekteyim.
\nBu g\u00fcne kadar bu \u015fekilde olamad\u0131\u011f\u0131m\u0131zdan dolay\u0131,kutupla\u015fmalar sebebiyle, t\u00fcm meslek mensuplar\u0131 tek sesli olamad\u0131\u011f\u0131m\u0131z i\u00e7in hep zarar ettik. Tatbik\u00ee bu b\u00f6l\u00fcnm\u00fc\u015fl\u00fck baz\u0131 ki\u015filerin i\u015fine de geldi. Bu durum onlar\u0131n da uzun y\u0131llar koltuklar\u0131nda rahat rahat oturmas\u0131n\u0131 da sa\u011flad\u0131.<\/span><\/span><\/b><\/p>\n

Art\u0131k, 2016 y\u0131l\u0131nda yap\u0131lacak olan T\u00fcrmob, SMMM Odalar\u0131, YMM Odalar\u0131 Ba\u015fkanl\u0131\u011f\u0131 se\u00e7imleri ile y\u00f6netim kurullar\u0131n\u0131n olu\u015fturulmas\u0131na \u00e7ok az bir s\u00fcre kald\u0131. Yap\u0131lacak olan se\u00e7imlere de yar\u0131s\u0131ndan fazlas\u0131 3 d\u00f6nem kural\u0131na tak\u0131lmas\u0131 nedeniyle se\u00e7imlere kat\u0131lamayacaklard\u0131r. Bu nedenle Ba\u015fkanlar kendilerine yeni veliahtlar bulacak ve yerlerine oturtturacaklard\u0131r.<\/span><\/span><\/b><\/p>\n

Bu nedenle, \u015fimdiye kadar her ne yap\u0131ld\u0131 ise yap\u0131ld\u0131, \u00f6n\u00fcm\u00fczdeki 1 y\u0131ll\u0131k zamanda yap\u0131lacak olan, se\u00e7imlerde herkes \u015fapkas\u0131n\u0131 \u00e7\u0131kart\u0131p \u00f6n\u00fcne koyacak, k\u0131rk defa d\u00fc\u015f\u00fcnerek bir defa karar vermeleri gerekecek ki, yar\u0131n \u015fik\u00e2yetlerde bulunmayacaklar. <\/span><\/span><\/b><\/p>\n

Mesle\u011fimizin bunca sorunu varken bu sorunlar\u0131 \u00e7\u00f6zebilecek kim olursa olsun gelsin aday olsun hep beraber destekleyelim.<\/span><\/span><\/b><\/p>\n

Taleplerimizin Baz\u0131lar\u0131 \u015eunlard\u0131r. <\/span><\/span><\/b><\/p>\n

Tahsil edilemeyen gelirin KDV\u2019sinin \u00f6denmemesi, <\/span><\/span><\/b><\/p>\n

Tahsilatlar\u0131n banka arac\u0131l\u0131\u011f\u0131 ile zorunlu \u00f6denmesinin sa\u011flanmas\u0131, <\/span><\/span><\/b><\/p>\n

Zamana endeksli \u00fccret tarifesine ge\u00e7ilmesi, <\/span><\/span><\/b><\/p>\n

Meslek mensuplar\u0131n\u0131n d\u00fczenledi\u011fi s\u00f6zle\u015fmelerden damga vergisi al\u0131nmamas\u0131, <\/span><\/span><\/b><\/p>\n

Meslekle ilgili yap\u0131lan her t\u00fcrl\u00fc harcaman\u0131n gider kabul edilmesi, <\/span><\/span><\/b><\/p>\n

Meslek mensuplar\u0131n\u0131n vefat\u0131 ve a\u011f\u0131r hastal\u0131k halinin m\u00fccbir sebep say\u0131lmas\u0131, <\/span><\/span><\/b><\/p>\n

Beyin amortisman\u0131n\u0131n getirilmesi,<\/span><\/span><\/b><\/p>\n

Bilgi ama\u00e7l\u0131 bildirimlerden \u00f6zel usuls\u00fczl\u00fck cezas\u0131n\u0131n al\u0131nmamas\u0131, <\/span><\/span><\/b><\/p>\n

Son d\u00f6nem ge\u00e7ici vergi beyan\u0131n\u0131n kald\u0131r\u0131lmas\u0131,<\/span><\/span><\/b><\/p>\n

Beyan s\u00fcrelerinin a\u015fa\u011f\u0131daki \u015fekilde yeniden d\u00fczenlenmesi; <\/span><\/span><\/b><\/p>\n

Ge\u00e7ici verginin ay\u0131n 20\u2019sine kadar, <\/span><\/span><\/b><\/p>\n

b- Muhtasar Beyannamesi\u2019nin ay\u0131n 29\u2019una kadar, <\/span><\/span><\/b><\/p>\n

c- KDV beyannamesinin ay sonuna kadar, <\/span><\/span><\/b><\/p>\n

d- Ba ve Bs bildirimlerinin takip eden ay\u0131n 10\u2019una kadar, <\/span><\/span><\/b><\/p>\n

e- Y\u0131ll\u0131k gelir vergisi beyannamesinin \u00fc\u00e7\u00fcnc\u00fc ay\u0131n sonuna kadar, <\/span><\/span><\/b><\/p>\n

f- Y\u0131ll\u0131k kurumlar vergisi beyannamesinin d\u00f6rd\u00fcnc\u00fc ay\u0131n sonuna kadar verilmesi. <\/span><\/span><\/b><\/p>\n

Taleplerin tamam\u0131 basit ve kabul edilebilir taleplerdir. Nihai olarak kamu menfaatine taleplerdir. Kay\u0131t d\u0131\u015f\u0131l\u0131kla m\u00fccadeleye ivme kazand\u0131racak taleplerdir.
\n<\/span><\/span><\/b> Herkesi, her bireyi, b\u00fct\u00fcn kurum ve kurulu\u015flar\u0131, dernekleri, t\u00fcm akla gelebilecek muhasebe aleminin sivil toplum \u00f6rg\u00fctlenmelerini, az seviyeli meslek ve meslekta\u015f siyasetinde BARI\u015e\u2019a, BARI\u015e\u00c7IL S\u00d6YLEM VE EYLEMLER\u2019de bulunmaya davet ediyorum.25.06.2015<\/p>\n

Sayg\u0131lar\u0131mla<\/p>\n

Selahattin \u0130PEK
\nBa\u011f\u0131ms\u0131z Denet\u00e7i
\n<\/span><\/span><\/b>bdselahattinipek@gmail.com<\/span><\/span><\/a>
\n<\/span><\/span><\/b>
\n<\/span><\/span>Kaynak:
\n\u00d6mer Cinalio\u011flu – D\u00fcnya Bar\u0131\u015f\u0131 Bug\u00fcn\u00fcn Acil \u0130htiyac\u0131d\u0131r
\nYahya Ar\u0131kan – Bir ses de sen ver!
\nDo\u00e7. Dr. K\u00fcr\u015fat Alt\u0131nba\u015f – 21. Sosyal Psikiyatri Kongresi\u2019ne Davet Yaz\u0131s\u0131<\/span><\/span><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

RENK VE AHENK -Alem-i Muhasebe de- \u0130nsanl\u0131\u011f\u0131 b\u00f6len ve insan \u0131rk\u0131na ac\u0131 veren olaylar her g\u00fcn bir kat daha azg\u0131nla\u015f\u0131yor… \u00c7\u00fcnk\u00fc\u015fimdiki toplum (d\u00fcnya) d\u00fczeni ac\u0131nacak derecede elveri\u015fsiz ve bozuk g\u00f6r\u00fcn\u00fcyor.\u201d (Bahai Dini\u2019nin kurucusu Hz. Bahaullah) Temelinde birlik ve dirli\u011fe dem vurarak iri ve g\u00fc\u00e7l\u00fc, iyi e\u011fitim alm\u0131\u015f bir bireyden, topluma t\u00fcm boyutlar\u0131yla ula\u015fan, bar\u0131\u015f\u0131 konu\u015fmak […]<\/p>\n","protected":false},"author":6,"featured_media":2072,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_joinchat":[]},"categories":[1,259],"tags":[],"views":1560,"_links":{"self":[{"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/posts\/2308"}],"collection":[{"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/comments?post=2308"}],"version-history":[{"count":0,"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/posts\/2308\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/media\/2072"}],"wp:attachment":[{"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/media?parent=2308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/categories?post=2308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.baduder.org\/tr\/wp-json\/wp\/v2\/tags?post=2308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}